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Knowledge, being a primitive fact of consciousness, cannot, strictly speaking, be defined; but the direct and spontaneous consciousness of knowing may be made clearer by pointing out its essential and distinctive characteristics.
Properly speaking, we know only when we compare, identify, discriminate, connect; and these processes, equivalent to judgments, are found implicitly even in ordinary sense-perception.
A few judgments are reached immediately, but by far the greater number require patient investigation.
It will be useful first to consider briefly the current uses of the verb "to know".
To say that I know a certain man may mean simply that I have met him, and recognize him when I meet him again.
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