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On every day of Advent the Office and Mass of the Sunday or Feria must be said, or at least a Commemoration must be made of them, no matter what grade of feast occurs.
The popular idea that the four weeks of Advent symbolize the four thousand years of darkness in which the world was enveloped before the coming of Christ finds no confirmation in the Liturgy.Leo (440-461) on fasting and almsdeeds as a preparation for the advent of the Lord, and on one Sunday (the second) from St.Jerome's commentary on Isaias 11:1, which text he interprets of the Blessed Virgin Mary as "the rod out of the root of Jesse".The celebrant and sacred ministers use violet vestments.The deacon and subdeacon at Mass, in place of the dalmatics commonly used, wear folded chasubles.
Of such a preparation we read in the Acts of a synod held at Saragossa in 380, whose fourth canon prescribes that from the seventeenth of December to the feast of the Epiphany no one should be permitted to absent himself from church. Maximus, Bishop of Turin (415-466), entitled "In Adventu Domini", but he makes no reference to a special time. A synod held (581) at Mâcon, in Gaul, by its ninth canon orders that from the eleventh of November to the Nativity the Sacrifice be offered according to the Lenten rite on Monday, Wednesday, and Friday of the week. Gregory the Great (590-604) begins with a sermon for the second Sunday of Advent.